Song of Solomon 2:4

Authorized King James Version

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He brought me to the banqueting house, and his banner over me was love.

Original Language Analysis

הֱבִיאַ֙נִי֙ He brought H935
הֱבִיאַ֙נִי֙ He brought
Strong's: H935
Word #: 1 of 7
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 7
near, with or among; often in general, to
בֵּ֣ית house H1004
בֵּ֣ית house
Strong's: H1004
Word #: 3 of 7
a house (in the greatest variation of applications, especially family, etc.)
הַיָּ֔יִן me to the banqueting H3196
הַיָּ֔יִן me to the banqueting
Strong's: H3196
Word #: 4 of 7
wine (as fermented); by implication, intoxication
וְדִגְל֥וֹ and his banner H1714
וְדִגְל֥וֹ and his banner
Strong's: H1714
Word #: 5 of 7
a flag
עָלַ֖י H5921
עָלַ֖י
Strong's: H5921
Word #: 6 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַהֲבָֽה׃ over me was love H160
אַהֲבָֽה׃ over me was love
Strong's: H160
Word #: 7 of 7
love

Cross References

Song of Solomon 1:4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.Revelation 3:20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.Isaiah 11:10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.Psalms 84:10For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.Song of Solomon 6:4Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.Psalms 60:4Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.Psalms 20:5We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.Song of Solomon 1:1The song of songs, which is Solomon's.Esther 7:7And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.Song of Solomon 5:1I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

Analysis & Commentary

The bride continues: 'He brought me to the banqueting house, and his banner over me was love.' The 'banqueting house' (Hebrew 'beth hayayin,' בֵּית הַיָּיִן, literally 'house of wine') suggests a place of celebration, abundance, and joy—perhaps a vineyard house or feast hall. The beloved actively 'brought' the bride there—initiating, providing, hosting. The second phrase employs military imagery: 'his banner over me was love.' Banners (Hebrew 'degel,' דֶּגֶל) were military standards or flags identifying troops, rallying soldiers, and signifying protection. To be under someone's banner meant you belonged to them and enjoyed their defense. But this banner isn't war or conquest—it's love (ahavah, אַהֲבָה). The beloved publicly declares his love, protection, and commitment to the bride. She is secure under his standard, identified as belonging to him. This verse celebrates love that both delights (banqueting) and protects (banner). Theologically, Christ brings believers to His feast (Luke 14:16-23; Revelation 19:9) and covers them with the banner of His covenant love (Psalm 91:4; Ephesians 1:4).

Historical Context

Banquets in ancient Israel marked significant celebrations—weddings, festivals, covenant meals. Wine symbolized joy and divine blessing (Psalm 104:15; Isaiah 25:6). The beloved providing such celebration demonstrates generosity, provision, and desire to honor the bride. Military banners (flags, standards) rallied troops and identified affiliations—seeing one's banner meant safety, seeing the enemy's meant danger. Ancient Near Eastern warfare prominently featured banners, making this imagery vivid and powerful. The combination of feasting and military protection creates a comprehensive picture: the beloved both celebrates with and protects his bride. Early church tradition saw the banqueting house as the Lord's Table (Eucharist), where Christ hosts His Church in intimate fellowship. The banner of love became a powerful image in Christian hymnody ('Lift high the cross,' 'The banner of Christ'). The Puritans emphasized that believers feast on Christ through Word and sacrament, finding both nourishment and the security of His covenant promises.

Questions for Reflection